The document which is always known as the Epistle of Barnabas is, like 1st Clement, really anonymous, and it is generally regarded as impossible to accept the tradition which ascribes it to the Barnabas who was a companion of S. Paul, though it is convenient to continue to use the title.
It is either a general treatise or was intended for some community in which Alexandrian ideas prevailed, though it is not possible to define either its destination, or the locality from which it was written, with any greater accuracy. Its main object is to warn Christians against a Judaistic conception of the Old Testament, and the writer carries a symbolic exegesis as far as did Philo; indeed he goes farther and apparently denies any literal significance at all to the commands of the Law. The literal exegesis of the ceremonial law is to him a device of an evil angel who deceived the Jews.

- from the Introduction

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