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Brás Cubas is dead. He has been dead since the first page, and the memoir he is writing -- addressed, in its dedication, to the first worm that gnawed on his flesh -- proceeds from this condition with the specific freedom that only death provides: no reputation to manage, no impression to sustain, no reason not to tell you exactly what he did and exactly why he did it and exactly how it all turned out.
What he tells you is not flattering. He loved Virgília and hesitated until she married someone else, then conducted a long and practically organized affair with her that neither of them allowed to disturb their social arrangements excessively. He dismissed the woman who might have mattered because she had a slight limp, and he is honest enough, posthumously, to tell you that this is why. He befriended a philosopher named Quincas Borba, whose system -- "to the winner, the potatoes" -- offered the most honest account of the world's actual operations that any philosophy of the period produced, and watched him go mad. He pursued a political career, failed to complete several projects, and did not particularly suffer from any of it.
Machado de Assis published Posthumous Memoirs of Brás Cubas in 1881, in Rio de Janeiro, and it arrived in world literature as something without precedent: a novel that took Sterne's formal innovations and Schopenhauer's pessimism and the specific moral world of imperial Brazil -- slave-owning, hierarchical, organized around certain kinds of not-seeing that were structural requirements of the social order -- and produced from them a narrative of ordinary selfishness so precisely rendered and so calmly delivered that the comedy and the devastation are indistinguishable. The Delirium chapter, in which the dying Brás Cubas is carried through time to meet Pandora, who shows him the entirety of human history as an endless, meaningless repetition, is one of the great set pieces of nineteenth-century world fiction. The novel's final accounting -- in which Brás Cubas concludes that he came out slightly ahead because he had no descendants to whom he transmitted the misery of existence -- is its logical and perfect conclusion.
Its influence on the literature of the Americas has been as large and as lasting as any novel's influence can be.
One of the genuine masterworks of world literature -- and, more than a century later, still the funniest and most honest account of what it means to have lived a human life and found it, on balance, not quite worth the trouble.
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